Comparison of Nicias and Crassus

In comparing the men, first, the wealth of Nicias was acquired in a more blameless manner than that of Crassus. For although it is true that the working of mines cannot be highly regarded, since most of it is carried on by employing malefactors or Barbarians, some of whom are kept in chains and done to death in damp and unwholesome places, still, when compared with the public confiscations of Sulla and the making of contracts where fire is raging, it will appear in the more favourable light. For Crassus openly utilized these opportunities as men do agriculture and money-lending. And as for the practices which he denied when on trial, namely, taking bribes for his voice in the senate, wronging the allies, circumventing weak women with his flatteries, and aiding base men to cloak their iniquities, no such charges, even though false, were ever made against Nicias; nay, he was rather laughed at for spending his money lavishly on informers out of cowardice, a practice unbecoming, perhaps, in a Pericles and an Aristides, but necessary for him, since he was not well stocked with courage. And for this practice Lycurgus the orator, in later times, boldly took to himself credit before the people, when accused of buying up one of these informers; “I am glad indeed,” he said, “that after such a long political career among you, I have been detected in giving rather than receiving money.” As for their outlays of money, Nicias was more public spirited in his noble ambition to make offerings to the gods and provide the people with gymnastic exhibitions and trained choruses; and yet his whole estate, together with his expenditures, was not a tithe of what Crassus expended when he feasted so many myriads of men at once, and then furnished them with food afterwards. I am therefore amazed that anyone should fail to perceive that vice is a sort of inequality and incongruity of character, when he sees men amassing money shamefully and squandering it uselessly. So much regarding their wealth. And now in their political careers, no chicanery nor injustice, no violence nor harshness attaches to Nicias, but he was deceived the rather by Alcibiades, and made his appeals to the people with too much caution. Whereas Crassus is accused of much ungenerous faithlessness in his vacillations between friends and enemies; and as for violence, he himself could not deny that when he stood for the consulship, he hired men to lay hands on Cato and Domitius. And in the assembly which voted on the allotment of the provinces, many were wounded and four killed; and Crassus himself (a fact which escaped us in the narrative of his life), when Lucius Annalius, a senator, was speaking in opposition, smote him in the face with his fist and drove him bleeding from the forum. But if Crassus was violent and tyrannical in these matters, Nicias went to the other extreme. His timidity and cowardice in the public service, and his subservience to the basest men, deserve the severest censure. Crassus, indeed, showed a certain loftiness and largeness of spirit in this regard, for he contended not with men like Cleon and Hyperbolus, far from it, but against the brilliant Caesar, and against Pompey with his three triumphs; and he did not shrink from their path, but made himself a match for each in power, and in the dignity of his censorial office actually surpassed Pompey. For in the supreme struggles of a political career one must not adopt a course which awakens no envy, but one which dazzles men, throwing envy into the shade by the greatness of one’s power. But if, like Nicias, you set your heart above all else on security and quiet, and fear Alcibiades on the bema, and the Lacedaemonians at Pylos, and Perdiccas in Thrace, then there is ample room in the city where you can sit at leisure, removed from all activity, and weaving for yourself, as sundry Sophists say, a crown of tranquillity. His love of peace, indeed, had something godlike about it, and his putting a stop to the war was a political achievement most truly Hellenic in its scope. And because Nicias did this, Crassus is not worthy of comparison with him, nor would he have been even though in his ardour he had made the Caspian Sea or the Indian Ocean a boundary of the Roman empire. When, however, a man wields superior power in a city which is open to the appeals of virtue, he should not give a footing to the base, nor command to those who are no commanders at all, nor confidence to those who deserve no confidence. But this is just what Nicias did when, of his own motion, he set Cleon in command of the army, a man who was nothing more to the city than a shameless brawler from the bema. I do not, indeed, commend Crassus, in the war with Spartacus, for pressing forward into action with greater speed than safety, although it was natural for a man of his ambition to fear that Pompey would come and rob him of his glory, just as Mummius had robbed Metellus of Corinth; but the conduct of Nicias was altogether strange and terrible. For it was not while it afforded him good hopes of success, or even of ease, that he renounced his ambition to hold the command in favour of his enemy, but when he saw that his generalship involved him in great peril, then he was content to betray the common good at the price of his own safety. And yet Themistocles, during the Persian wars, to prevent a worthless and senseless man from ruining the city as one of its generals, bought him off from the office; and Cato stood for the tribuneship when he saw that it would involve him in the greatest toil and danger in behalf of the city. Nicias, on the other hand, kept himself in the command against Minoa, and Cythera, and the wretched Melians, but when it was necessary to fight the Lacedaemonians, stripped off his general’s cloak, handed over to the inexperience and rashness of Cleon ships, men, arms, and a command requiring the utmost experience, and so betrayed not only his own reputation, but the security and safety of his own country. Wherefore he was afterwards forced, against his wish and inclination, to wage war on Syracuse, for it was thought to be no calculation of what was expedient, but merely his love of ease and lack of spirit which made him use all his efforts to rob the city of Sicily.