Ethics and Modern Thought: A Theory of Their Relations

THE ETHICAL PROBLEM IN THE PRESENT TIME

In former times, nothing seemed more plausible and more certain than morality. It was a tower of strength, where men sought refuge in the midst of all the doubts and conflicts of life. This was especially the case during the Age of Enlightenment. Men were beginning to believe less absolutely in the religion handed down to them, but they clung all the more to morality. Metaphysical speculation and theoretical endeavours to reveal the innermost essence of things encountered growing opposition, yet morality was welcomed as something superior to all complications, and valuable to all. It was held to be the pivot of Archimedes, which gives stability to the whole of life.

In our days morality has ceased to be a matter of such unquestionable certainty, and has been drawn into the wave of disintegration which is passing over our minds. Formerly the scientific definition and accurate conception of morality were matters of contention; but it is now the fundamental idea of morality that is questioned. Many of our contemporaries are of opinion that the revelations of modern science and the claims of modern life have destroyed the foundations of morality and made it untenable in the old sense. Morality in the old sense demands dissociation of our aspirations from our own personal interest, and devotion to something that is esteemed higher; whenever an action that appears good is seen to proceed from selfish motives, it can no longer claim any moral value. There is a widespread tendency in modern life, to question the possibility of such detachment from the Ego, and to acknowledge the coercion exercised over man by his instinct of self-preservation. Emancipation from this restraint is not even considered desirable, for constant strife and competition seem necessary to life and progress, and a softening of this strife would inevitably reduce the energy of life.