Anthropology: An Introduction to the Study of Man and Civilization

Edward Burnett Tylor

18 chapters · about 9 h

Get it in Sphinx

Coming soon to iPhone and Android. Join the waitlist to hear when Sphinx opens.

Join the waitlist
Your phone

We'll only email you about Sphinx; you can ask us to remove you any time.

The opening

CHAPTER I. MAN, ANCIENT AND MODERN.

MAN, ANCIENT AND MODERN.

The student who seeks to understand how mankind came to be as they are, and to live as they do, ought first to know clearly whether men are new-comers on the earth, or old inhabitants. Did they appear with their various races and ways of life ready-made, or were these shaped by the long, slow growth of ages? In order to answer this question, our first business will be to take a rapid survey of the varieties of men, their languages, their civilization, and their ancient relics, to see what proofs may thus be had of man’s age in the world. The outline sketch thus drawn will also be useful as an introduction to the fuller examination of man and his ways of life in the chapters which follow.

First, as to the varieties of mankind. Let us suppose ourselves standing at the docks in Liverpool or London, looking at groups of men of races most different from our own. There is the familiar figure of the African negro, with skin so dark-brown as to be popularly called black, and black hair so naturally frizzed as to be called woolly. Nor are these the only points in which he is unlike us. Indeed, the white men who blacken their faces and friz their hair to look like negros make a very poor imitation, for the negro features are quite distinct; we well know the flat nose, wide nostrils, thick protruding lips, and, when the face is seen in profile, the remarkable projecting jaws. A hatter would at once notice that the negro’s head is narrower in proportion than the usual oval of the hats made for Englishmen. It would be possible to tell a negro from a white man even in the dark by the peculiar satiny feel of his skin, and the yet more peculiar smell which no one who has noticed it is ever likely to mistake. In the same docks, among the crews of Eastern steamers, we observe other well-marked types of man. The Coolie of South India (who is not of Hindu race, but belongs to the so-called hill-tribes,) is dark-brown of skin, with black, silky, wavy hair, and a face wide-nosed, heavy-jawed, fleshy-lipped. More familiar is the Chinese, whom the observer marks down by his less than European stature, his jaundice-yellow skin, and coarse, straight black hair; the special character of his features is neatly touched off on his native china-plates and paper-screens which show the snub nose, high cheek-bones, and that curious slanting set of the eyes which we can imitate by putting a finger near the outer corners of our own eyes and pushing upward. By comparing such a set of races with our own countrymen, we are able to make out the utmost differences of complexion and feature among mankind. While doing so, it is plain that white men, as we agree to call ourselves, show at least two main race-types. Going on board a merchant-ship from Copenhagen, we find the crew mostly blue-eyed men of fair complexion and hair, a remarkable contrast to the Genoese vessel moored alongside, whose sailors show almost to a man swarthy complexions and lustrous black eyes and hair. These two types of man have been well described as the fair-whites and the dark-whites.

The whole book is in the Sphinx app.

About this edition

The words
The author's text, copied word for word.
Left out
  • The source library's header, footer and license
  • Page numbers and running heads from the printed pages, in 5 places
  • The title page and opening pages before chapter 1, in 2 places
  • The printed table of contents (the app makes its own)
  • Pictures and their captions