Get it in Sphinx

Coming soon to iPhone and Android. Join the waitlist to hear when Sphinx opens.

Join the waitlist
Your phone

We'll only email you about Sphinx; you can ask us to remove you any time.

The opening

Art. I.—Of God.

CHIEF ARTICLES OF FAITH.

Of God.

The churches, with common consent among us, do teach that the decree of the Nicene Synod concerning the unity of the divine essence and of the three persons is true, and without doubt to be believed: to wit, that there is one divine essence which is called and is God, eternal, without body, indivisible [without part], of infinite power, wisdom, goodness, the Creator and Preserver of all things, visible and invisible; and that yet there are three persons of the same essence and power, who also are co-eternal, the Father, the Son, and the Holy Ghost. And they use the name of person in that signification in which the ecclesiastical writers [the fathers] have used it in this cause, to signify, not a part or quality in another, but that which properly subsists.

They condemn all heresies which have sprung up against this Article, as the Manichees, who set down two principles, good and evil; in the same manner the Valentinians, Arians, Eunomians, Mohammedans, and all such like. They condemn also the Samosatenes, old and new; who, when they earnestly contend that there is but one person, do craftily and wickedly trifle, after the manner of rhetoricians, about the Word and Holy Ghost, that they are not distinct persons, but that the Word signifieth a vocal word, and the Spirit a motion created in things.

The whole book is in the Sphinx app.

About this edition

The words
Charles P. Krauth's English translation, copied word for word.
Copied from

CCEL, Creeds of Christendom, VolumeIII, Augsburg Confession, English column

Left out
  • The title page and opening pages before chapter 1
  • A preface, foreword or afterword