On Dreams
Translated by Montgomery Carmichael
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The opening
I IN PRAISE OF POVERTY
IN PRAISE OF POVERTY
Among the cardinal excelling virtues which prepare a place and mansion for God in the Soul of Man, and show a more excellent and a speedier way of approaching and attaining unto Him, Holy Poverty shines resplendent in her authority, and excels all others by her peculiar Grace. For she is the Foundation and Guardian of all the Virtues, and holds the Primacy among the Evangelical Counsels. Wherefore let not the other Virtues fear should the rain descend, and the floods come, and the winds blow, threatening destruction, if only they have been founded upon the Rock of Poverty. And justly; for the Son of God, the Lord of Hosts and King of Glory, loved this Virtue with a special love, sought this Virtue, found her, and by her wrought Salvation in the midst of the Earth. Her, in the beginning of His preaching, He placed as a Beacon to lighten those entering the Haven of the Faith, and as chief corner-stone of His House. The Kingdom of Heaven which He promised hereafter to all the Virtues, He openeth to Poverty even in this life. For “Blessed,” He has said, “are the Poor in Spirit, for theirs is the Kingdom of Heaven.” They are worthy of the Kingdom of Heaven who have freely renounced all Earthly Things out of Love and Desire for Heavenly Things. He must needs live by Heavenly Things who takes no thought of Earthly Things, and counts them but as dung: even in this our Exile shall he feed on the honied crumbs which fall from the table of the Holy Angels, that he may taste and see how sweet the Lord is. This is truly to find the Kingdom of Heaven; ’tis the Pledge of an Eternal Mansion therein, and, as it were, a foretaste of the Blessedness to come.
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About this edition
- The words
- Montgomery Carmichael's English translation, copied word for word.
- Copied from
- Left out
- The source library's header, footer and license
- The title page and opening pages before chapter 1
- The printed table of contents (the app makes its own)
- Notes and pages added by translators, editors or publishers, in 3 places
- Contributor essay by Father Cuthbert, explicitly named in its title and byline (21 blocks)
- Other works printed in the same volume