Navajo Legends
Translated by Washington Matthews
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The opening
I. THE STORY OF THE EMERGENCE.
136. At Toʻbĭlhaskĭ′di (in the middle of the first world), white arose in the east, and they regarded it as day there, they say; blue rose in the south, and still it was day to them, and they moved around; yellow rose in the west and showed that evening had come; then dark arose in the north, and they lay down and slept.
137. At Toʻbĭlhaskĭ′di water flowed out (from a central source) in different directions; one stream flowed to the east, another to the south, and another to the west. There were dwelling-places on the border of the stream that flowed to the east, on that which flowed to the south, and on that which flowed to the west also.
138. To the east there was a place called Tan (Corn), to the south a place called Nahodoóla, and to the west a place called Lókatsosakád (Standing Reed). Again, to the east there was a place called Essalái (One Pot), to the south a place called Toʻhádzĭtĭl (They Come Often for Water), and to the west a place called Dsĭllĭtsíbehogán (House Made of the Red Mountain). Then, again, to the east there was a place called Léyahogán (Under-ground House), to the south a place called Tsĭltsĭ′ntha (Among Aromatic Sumac), and to the west a place called Tseʻlĭsíbehogán (House Made of Red Rock).
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About this edition
- The words
- Washington Matthews's English translation, copied word for word.
- Copied from
- Left out
- The source library's header, footer and license, in 4 places
- The title page and opening pages before chapter 1
- Notes and pages added by translators, editors or publishers, in 97 places
- Pictures and their captions, in 2 places
- Page numbers and running heads from the printed pages, in 2 places
- The American Folk-Lore Society's list of officers and its footnote (society matter) (32 blocks)