Bibliotheca (Myriobiblos)
Translated by John Henry Freese
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The opening
I
Read the treatise of Theodore the Presbyter, in which he undertakes to prove the genuineness of the works of St. Dionysius. The following arguments against it are refuted: (1) If they are genuine, how is it that none of the later Fathers cites them or quotes any passages from them? (2) How is it that Eusebius Pamphili, in his list of the writings of the Holy Fathers, does not mention them? (3) How is it that these treatises describe in detail rites and customs which only became established in the Church gradually and after a long time? The great Dionysius, as is clear from the Acts, was contemporary with the Apostles [whereas most of the institutions described only became established gradually and in later times]; it is therefore improbable (says the objector), or rather a clumsy fiction, to assert that Dionysius could have undertaken to describe institutions which were not fully developed till long after his death. (4) How is it that a letter of the divinely-inspired Ignatius is referred to? for Dionysius flourished in the time of the Apostles, whereas Ignatius suffered martyrdom during the reign of Trajan, and wrote the letter referred to shortly before his death. Theodore endeavours to solve these difficulties and does his best to prove the genuineness of the treatises.
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About this edition
- The words
- John Henry Freese's English translation, copied word for word.
- Copied from
- Left out
- The source library's header, footer and license, in 3 places
- The title page and opening pages before chapter 1
- A preface, foreword or afterword, in 3 places
- Notes and pages added by translators, editors or publishers, in 4 places
- The index