Caesar

The wife of Caesar was Cornelia, the daughter of the Cinna who had once held the sole power at Rome, and when Sulla became master of affairs, he could not, either by promises or threats, induce Caesar to put her away, and therefore confiscated her dowry. Now, the reason for Caesar’s hatred of Sulla was Caesar’s relationship to Marius. For Julia, a sister of Caesar’s father, was the wife of Marius the Elder, and the mother of Marius the Younger, who was therefore Caesar’s cousin. Moreover, Caesar was not satisfied to be overlooked at first by Sulla, who was busy with a multitude of proscriptions, but he came before the people as candidate for a priesthood, although he was not yet much more than a stripling. To this candidacy Sulla secretly opposed himself, and took measures to make Caesar fail in it, and when he was deliberating about putting him to death and some said there was no reason for killing a mere boy like him, he declared that they had no sense if they did not see in this boy many Mariuses. When this speech was reported to Caesar, he hid himself for some time, wandering about in the country of the Sabines. Then, as he was changing his abode by night on account of sickness, he fell in with soldiers of Sulla who were searching those regions and arresting the men in hiding there. Caesar gave their leader, Cornelius, two talents to set him free, and at once went down to the sea and sailed to King Nicomedes in Bithynia. With him he tarried a short time, and then, on his voyage back, was captured, near the island Pharmacusa, by pirates, who already at that time controlled the sea with large armaments and countless small vessels. To begin with, then, when the pirates demanded twenty talents for his ransom, he laughed at them for not knowing who their captive was, and of his own accord agreed to give them fifty. In the next place, after he had sent various followers to various cities to procure the money and was left with one friend and two attendants among Cilicians, most murderous of men, he held them in such disdain that whenever he lay down to sleep he would send and order them to stop talking. For eight and thirty days, as if the men were not his watchers, but his royal body-guard, he shared in their sports and exercises with great unconcern. He also wrote poems and sundry speeches which he read aloud to them, and those who did not admire these he would call to their faces illiterate Barbarians, and often laughingly threatened to hang them all. The pirates were delighted at this, and attributed his boldness of speech to a certain simplicity and boyish mirth. But after his ransom had come from Miletus and he had paid it and was set free, he immediately manned vessels and put to sea from the harbour of Miletus against the robbers. He caught them, too, still lying at anchor off the island, and got most of them into his power. Their money he made his booty, but the men themselves he lodged in the prison at Pergamum, and then went in person to Junius, the governor of Asia, on the ground that it belonged to him, as praetor of the province, to punish the captives. But since the praetor cast longing eyes on their money, which was no small sum, and kept saying that he would consider the case of the captives at his leisure, Caesar left him to his own devices, went to Pergamum, took the robbers out of prison, and crucified them all, just as he had often warned them on the island that he would do, when they thought he was joking. After this, Sulla’s power being now on the wane, and Caesar’s friends at home inviting him to return, Caesar sailed to Rhodes to study under Apollonius the son of Molon, an illustrious rhetorician with the reputation of a worthy character, of whom Cicero also was a pupil. It is said, too, that Caesar had the greatest natural talent for political oratory, and cultivated his talent most ambitiously, so that he had an undisputed second rank; the first rank, however, he renounced, because he devoted his efforts to being first as a statesman and commander rather, and did not achieve that effectiveness in oratory to which his natural talent directed him, in consequence of his campaigns and of his political activities, by means of which he acquired the supremacy. And so it was that, at a later time, in his reply to Cicero’s “Cato,” he himself deprecated comparison between the diction of a soldier and the eloquence of an orator who was gifted by nature and had plenty of leisure to pursue his studies. After his return to Rome he impeached Dolabella for maladministration of his province, and many of the cities of Greece supplied him with testimony. Dolabella, it is true, was acquitted, but Caesar, in return for the zealous efforts of the Greeks in his behalf, served as their advocate when they prosecuted Publius Antonius for corruption before Marcus Lucullus, the praetor of Macedonia. And he was so effective that Antonius appealed to the tribunes at Rome, alleging that he could not have a fair trial in Greece against Greeks. At Rome, moreover, Caesar won a great and brilliant popularity by his eloquence as an advocate, and much good will from the common people for the friendliness of his manners in intercourse with them, since he was ingratiating beyond his years. He had also a large and gradually increasing political influence, in consequence of his lavish hospitality and the general splendour of his mode of life. At first his enemies thought this influence would quickly vanish when his expenditures ceased, and therefore suffered it to thrive among the common people; but later on when it had become great and hard to subvert, and aimed directly at a complete revolution in the state, they perceived that no beginnings should be considered too small to be quickly made great by continuance, after, contempt of them has left them unobstructed. At all events, the man who is thought to have been the first to see beneath the surface of Caesar’s public policy and to fear it, as one might fear the smiling surface of the sea, and who comprehended the powerful character hidden beneath his kindly and cheerful exterior, namely Cicero, said that in most of Caesar’s political plans and projects he saw a tyrannical purpose; “On the other hand,” said he, “when I look at his hair, which is arranged with so much nicety, and see him scratching his head with one finger, I cannot think that this man would ever conceive of so great a crime as the overthrow of the Roman constitution.” This, it is true, belongs to a later period. The first proof of the people’s good will towards him he received when he competed against Caius Popilius for a military tribuneship and was elected over him; a second and more conspicuous proof he received when, as nephew of Julia the deceased wife of Marius, he pronounced a splendid encomium upon her in the forum, and in her funeral procession ventured to display images of Marius, which were then seen for the first time since the administration of Sulla, because Marius and his friends had been pronounced public enemies. When, namely, some cried out against Caesar for this procedure, the people answered them with loud shouts, received Caesar with applause, and admired him for bringing back after so long a time, as it were from Hades, the honours of Marius into the city. Now, in the case of elderly women, it was ancient Roman usage to pronounce funeral orations over them; but it was not customary in the case of young women, and Caesar was the first to do so when his own wife died. This also brought him much favour, and worked upon the sympathies of the multitude, so that they were fond of him, as a man who was gentle and full of feeling.