Divination

Cicero

Translated by William Armistead Falconer

2 chapters · about 3 h

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The opening

BOOK I

There is an ancient belief, handed down to us even from mythical times and firmly established by the general agreement of the Roman people and of all nations, that divination of some kind exists among men; this the Greeks call mantikh/—that is, the foresight and knowledge of future events. A really splendid and helpful thing it is—if only such a faculty exists—since by its means men may approach very near to the power of gods. And, just as we Romans have done many other things better than the Greeks, so have we excelled them in giving to this most extraordinary gift a name, which we have derived from divi, a word meaning gods, whereas, according to Plato’s interpretation, they have derived it from furor, a word meaning frenzy.

Now I am aware of no people, however refined and learned or however savage and ignorant, which does not think that signs are given of future events, and that certain persons can recognize those signs and foretell events before they occur. First of all—to seek authority from the most distant sources—the Assyrians, on account of the vast plains inhabited by them, and because of the open and unobstructed view of the heavens presented to them on every side, took observations of the paths and movements of the stars, and, having made note of them, transmitted to posterity what significance they had for each person. And in that same nation the Chaldeans—a name which they derived not from their art but their race —have, it is thought, by means of long-continued observation of the constellations, perfected a science which enables them to foretell what any man’s lot will be and for what fate he was born.

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William Armistead Falconer's English translation, copied word for word.
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  • Notes and pages added by translators, editors or publishers, in 2 places