The Praise of Folly
Translated by John Wilson
In this sixteenth-century satire, Erasmus gives Folly a speech in her own praise. She surveys human ambitions, learning, rulers, church life and religious devotion; the supplied English translation is John Wilson’s 1668 version.
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The opening
THE PRAISE OF FOLLY
An oration, of feigned matter, spoken by Folly in her own person
At what rate soever the world talks of me (for I am not ignorant what an ill report Folly has got, even among the most foolish), yet that I am that she, that only she, whose deity recreates both gods and men, even this is a sufficient argument, that I no sooner stepped up to speak to this full assembly than all your faces put on a kind of new and unwonted pleasantness. So suddenly have you cleared your brows, and with so frolic and hearty a laughter given me your applause, that in truth as many of you as I behold on every side of me seem to me no less than Homer’s gods drunk with nectar and nepenthe; whereas before, you sat as lumpish and pensive as if you had come from consulting an oracle. And as it usually happens when the sun begins to show his beams, or when after a sharp winter the spring breathes afresh on the earth, all things immediately get a new face, new color, and recover as it were a certain kind of youth again: in like manner, by but beholding me you have in an instant gotten another kind of countenance; and so what the otherwise great rhetoricians with their tedious and long-studied orations can hardly effect, to wit, to remove the trouble of the mind, I have done it at once with my single look.
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About this edition
- The words
- John Wilson's English translation, copied word for word.
- Copied from
The Praise of Folly, by Desiderius Erasmus; translated by John Wilson, 1668. The supplied title region gives no printed publisher. Transcription of the John Wilson English translation dated 1668 in the supplied title region.
- Left out
- The source library's header, footer and license
- Kept as written
Its satire of religion, rulers, learning and social distinctions, including its language about women and peoples, is kept as the author wrote it in the supplied translation.