The History of the Devil and the Idea of Evil

Paul Carus

18 chapters · about 7 h

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The opening

GOOD AND EVIL AvS RELIGIOUvS IDEAS.

THIS WORLD OF OURS is a world of opposites. There is light and shade, there is heat and cold, there is good and evil, there is God and the Devil.

The dualistic conception of nature has been a necessary phase in the evolution of human thought. We find the same views of good and evil spirits prevailing among all the peoples of the earth at the very beginning of that stage of their development which, in the phraseology of T3’lor, is commonly called Animism. But the principle of unity dominates the development of thought. Man tries to unify his conceptions in a consistent and harmonious Monism. Accordingly, while the belief in good spirits tended towards the formation of the doctrine of Monotheism, the belief in evil spirits led naturally to the acceptance of a single supreme evil deity, conceived as embodying all that is bad, destructive, and immoral.

Monotheism and Monodiabolism, both originating simultaneously in the monistic tendencies of man’s mental evolution, together constitute a Dualism which to many is still the most acceptable world-conception. Nevertheless, it is not the final goal of human philosophy. As soon as the thinkers of mankind become aware of the Dualism implied in this interpretation of the world, the tendency is again manifested towards a higher conception, which is a purely monistic view.

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About this edition

The words
The author's text, copied word for word.
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  • Page numbers and running heads from the printed pages, in 3 places
  • Library slips, stamps, and call numbers on the scanned copy (University of Toronto) (64 blocks)
  • The title page and opening pages before chapter 1
  • Copyright page and printer's imprint (5 blocks)
  • The printed table of contents (the app makes its own)
  • Pictures and their captions, in 2 places
  • The index
  • Library borrowing card, pocket, and stamps at the end of the scan (63 blocks)
  • Printed ornaments and dividers