Bethlehem
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The opening
Introduction
Long centuries have come and gone.
The world has plunged forward through many revolutions. Almost all things are changed. There has been more change than men could have dreamed of. It seems incredible, even as a matter of history. The actual past has been more wonderful than any sibylline oracle would have dared to depict the future. History is more fantastic than prophecy. Time moves, but eternity stands still; and thus amidst perpetual change the faith, which is the representative of eternity on earth, remains, and is at rest; and its unchangeableness is our repose.
The Bethlehem of that night, of those forty days, has never passed away. It lives a real life; not the straggling Christian village, on which the Mussulman yoke seems to sit so lightly, on its stony ridge, but the old Bethlehem of that momentous hour when the Incarnate God lay on the ground amid the Cattle in the Cave. It lives, not only in the memory of faith, but in faith’s actual realities as well. It lives a real, unbroken, unsuspended life, not in history only, or in art, or in poetry, or even in the energetic fertile worship and fleshly hearts of the faithful, but in the worshipful reality of the Blessed Sacrament. Round the tabernacle, which is our abiding Bethlehem, goes on the same world of beautiful devotion which surrounded the new-born Babe, real, out of real hearts, and realized by God’s acceptance.
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About this edition
- The words
- The author's text, copied word for word.
- Left out
- A preface, foreword or afterword
- The title page and opening pages before chapter 1
- Pictures and their captions
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