The Letters of Sidonius
Translated by Ormonde Maddock Dalton
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The opening
I To his friend Probus
To his friend Probus
You married my cousin, whence the first and principal tie between us; the cousinly relationship often leads to a stronger, purer, and more unmixed affection than that between two brothers. For when brothers’ quarrels over property are once appeased, their children have no longer cause for disagreement, and so it often happens that cousins are the more deeply attached; the enmities arising from the partition of estates are over, the tie of blood relationship remains. The second link between us is intellectual, and formed by a similarity of studies; our literary taste is identical; we praise and blame the same things; a style approved or disapproved by one produces the same impression on the other. But I am presumptuous in venturing a comparison between my judgement and yours. It is common knowledge among young and old that you were my real master, though we were nominally both pupils of another. You were everybody’s teacher in every branch of literature. All of us learned from you, except those who had not the brains, or could not do themselves proper justice: our epic poets derived from you their lofty vein, our comic poets their humour, our lyric poets their musical art; from you the orator drew his rhetoric, the historian his respect for truth, the satirist his pictorial gift, the grammarian his fidelity to rule, the panegyrist his plausibility, the sophist his gravity of style, the writer of epigram his petulance and point, the commentator his lucid method, the lawyer his obscurity. Heavens! how proud our respective fathers used to be when they saw that Christ had given you grace to teach and me to learn, that you not only did what lay within your power but also enjoyed the doing of it, and so deserved a name for goodness no less than a learned reputation. And indeed in your case Eusebius’ house proved a veritable mint of the sciences and arts; you were there struck on a philosophical die, and to the delight of your own instructor were able to impart to the rest of us every phase of knowledge and of eloquent expression. Just as Plato the pupil was more expert than Socrates, so did you excel our good Eusebius. While he was maturing our tender, unformed and plastic youth with ruthless floggings, or trying to ground it on wholesome principles, there you were, a dialectician born, moving with Attic ease through all the categories of Aristotle. Yet how admirable his principles were after all, how precious in possession! If only some migratory philosopher could export them to the Sigambri on their marshes, or the Alans of the Caucasus, or the mare-milking Geloni, the horny hearts of all these stark and brutal folks, yes and all their frozen fibres, were surely thawed and softened, while we should cease to sneer and scoff, and tremble by turns at their stolidity and their ferocious natures, which now brood in bestial dullness, now burst into swift flame. Since, then, our family connexion and our studies thus unite us, preserve the laws of friendship unshaken, wherever your abode may be; though my home is far from yours, let our hearts draw nearer by virtue of this affection, which I for my part will keep inviolate as long as breath remains in my body. Farewell.
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About this edition
- The words
- Ormonde Maddock Dalton's English translation, copied word for word.
- Left out
- Page numbers and running heads from the printed pages, in 6 places
- The scanning library's notice and the archive.org address (3 blocks)
- The title page and opening pages before chapter 1
- Scan debris (specks and margin marks read as characters) (125 blocks)
- The edition's section number in the margin, read by the OCR as its own block (48 blocks)
- Notes and pages added by translators, editors or publishers, in 4 places
- The index
- Note numbers and their links
- The edition's section numbers printed in the margin, read by the OCR inside lines
- Other material that isn't the author's